Compare/Contrast ì That Lean and Hungry Lookî by Suzanne Britt

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-Format: Intro ( Thesis), 3 paragraph support to topic ( Give detail each short story about), Conclusion.
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-Basis: How one treat , how one think, how one treat other

Compare and Contrast Essay
ì That Lean and Hungry Lookî by Suzanne Britt
Caesar was right. Thin people need watching. I’ve been watching them for most of my adult life, and I don’t like what I see. When these narrow fellows spring at me, I quiver to my toes. Thin people come in all personalities, most of them menacing. You’ve got your “together” thin person, your mechanical thin person, your condescending thin person, your tsk-tsk thin person, your efficiency-expert thin person. All of them are dangerous.
In the first place, thin people aren’t fun. They don’t know how to goof off, at least in the best, fat sense of the word. They’ve always got to be adoing. Give them a coffee break, and they’ll jog around the block. Supply them with a quiet evening at home, and they’ll fix the screen door and lick S&H green stamps. They say things like “there aren’t enough hours in the day.” Fat people never say that. Fat people think the day is too damn long already. Thin people make me tired. They’ve got speedy little metabolisms that cause them to bustle briskly. They’re forever rubbing their bony hands together and eyeing new problems to “tackle”. I like to surround myself with sluggish, inert, easygoing fat people, the kind who believe that if you clean it up today, it’ll just get dirty again tomorrow. Some people say the business about the jolly fat person is a myth, that all of us chubbies are neurotic, sick, sad people. I disagree. Fat people may not be chortling all day long, but they’re a hell of a lot nicer than the wizened and shriveled.Thin people turn surly, mean and hard at a young age because they never learn the value of a hot-fudge sundae for easing tension. Thin people don’t like gooey soft things because they themselves are neither gooey nor soft. They are crunchy and dull, like carrots. They go straight to the heart of the matter while fat people let things stay all blurry and hazy and vague, the way things actually are. Thin people want to face the truth. Fat people know that there is no truth. One of my thin friends is always staring at complex, unsolvable problems and saying, “The key thing is …” Fat people never say things like that. They know there isn’t any such thing as the key thing about anything. Thin people believe in logic. Fat people see all sides. The sides fat people see are rounded blobs, usually gray, always nebulous and truly not worth worrying about. But the thin person persists, “If you consume more calories than you burn,” says one of my thin friends, “you will gain weight. It’s that simple.” Fat people always grin when they hear statements like that. They know better. Fat people realize that life is illogical and unfair. They know very well that God is not in his heaven and all is not right with the world. If God was up there, fat people could have two doughnuts and a big orange drink anytime they wanted it.Thin people have a long list of logical things they are always spouting off to me. They hold up one finger at a time as they reel off these things, so I won’t lose track. They speak slowly as if to a young child. The list is long and full of holes. It contains tidbits like “get a grip on yourself”, “cigarettes kill”, “cholesterol clogs”, “fit as a fiddle”, “ducks in a row”, “organize”, and “sound fiscal management.” Phrases like that.They think these 2000-point plans lead to happiness. Fat people know happiness is elusive at best and even if they could get the kind thin people talk about, they wouldn’t want it. Wisely, fat people see that such programs are too dull, too hard, too off the mark. They are never better than a whole cheesecake.Fat people know all about the mystery of life. They are the ones acquainted with the night, with luck, with fate, with playing it by the ear. One thin person I know once suggested that we arrange all the parts of a jigsaw puzzle into groups according to size, shape and color. He figured this would cut the time needed to complete the puzzle by at least 50 per cent. I said I wouldn’t do it. One, I like to muddle through. Two, what good would it do to finish early? Three, the jigsaw puzzle isn’t the important thing. The important thing is the fun of four people (one thin person included) sitting around a card table, working a jigsaw puzzle. My thin friend had no use for my list. Instead of joining us, he went outside and mulched the boxwoods. The three remaining fat people finished the puzzle and made chocolate double-fudged brownies to celebrate.The main problem with thin people is they oppress. Their good intentions, bony torsos, tight ships, neat corners, cerebral machinations and pat solutions loom like dark clouds over the loose, comfortable, spread-out, soft world of the fat. Long after fat people have removed their coats and shoes and put their feet up on the the coffee table, thin people are still sitting on the edge of the sofa, looking neat as a pin, discussing rutabagas. Fat people are heavily into fits of laughter, slapping their thighs and whooping it up, while thin people are still politely waiting for the punch line.Thin people are downers. They like math and morality and reasoned evaluation of the limitations of human beings. They have their skinny little acts together. They expound, prognose, probe and prick.Fat people are convivial. They will like you even if you’re irregular and have acne. They will come up with a good reason why you never wrote the great American novel. They will cry in your beer with you. They will put your name in the pot. They will let you off the hook. Fat people will gab, giggle, guffaw, gallumph, gyrate and gossip. They are generous, giving and gallant. They are gluttonous and goodly and great. What you want when you’re down is soft and jiggly, not muscled and stable. Fat people know this. Fat people have plenty of room. Fat people will take you in.
ìThe Coming Death Shortageî by Charles C.Mann
Anna Nicole Smith’s role as a harbinger of the future is not widely acknowledged. Born Vickie Lynn Hogan, Smith first came to the attention of the American public in 1993, when she earned the title Playmate of the Year. In 1994 she married J. Howard Marshall, a Houston oil magnate said to be worth more than half a billion dollars. He was eighty-nine and wheelchairbound; she was twenty-six and quiveringly mobile. Fourteen months later Marshall died. At his funeral the widow appeared in a white dress with a vertical neckline. She also claimed that Marshall had promised half his fortune to her. The inevitable litigation sprawled from Texas to California and occupied batteries of lawyers, consultants, and public-relations specialists for more than seven years.
Even before Smith appeared, Marshall had disinherited his older son. And he had infuriated his younger son by lavishing millions on a mistress, an exotic dancer, who then died in a bizarre face-lift accident. To block Marshall senior from squandering on Smith money that Marshall junior regarded as rightfully his, the son seized control of his father’s assets by means that the trial judge later said were so “egregious,” “malicious,” and “fraudulent” that he regretted being unable to fine the younger Marshall more than $44 million in punitive damages. In its epic tawdriness the Marshall affair was natural fodder for the tabloid media. Yet one aspect of it may soon seem less a freak show than a clichÈ. If an increasingly influential group of researchers is correct, the lurid spectacle of intergenerational warfare will become a typical social malady.The scientists’ argument is circuitous but not complex. In the past century U.S. life expectancy has climbed from forty-seven to seventy-seven, increasing by nearly two thirds. Similar rises happened in almost every country. And this process shows no sign of stopping: according to the United Nations, by 2050 global life expectancy will have increased by another ten years. Note, however, that this tremendous increase has been in average life expectancyóthat is, the number of years that most people live. There has been next to no increase in the maximum lifespan, the number of years that one can possibly walk the earthónow thought to be about 120. In the scientists’ projections, the ongoing increase in average lifespan is about to be joined by something never before seen in human history: a rise in the maximum possible age at death.Stem-cell banks, telomerase amplifiers, somatic gene therapyóthe list of potential longevity treatments incubating in laboratories is startling. Three years ago a multi-institutional scientific team led by Aubrey de Grey, a theoretical geneticist at Cambridge University, argued in a widely noted paper that the first steps toward “engineered negligible senescence”óa rough-and-ready version of immortalityówould have “a good chance of success in mice within ten years.” The same techniques, De Grey says, should be ready for human beings a decade or so later. “In ten years we’ll have a pill that will give you twenty years,” says Leonard Guarente, a professor of biology at MIT. “And then there’ll be another pill after that. The first hundred-and-fifty-year-old may have already been born.”Critics regard such claims as wildly premature. In March ten respected researchers predicted in the New England Journal of Medicine that “the steady rise in life expectancy during the past two centuries may soon come to an end,” because rising levels of obesity are making people sicker. The research team leader, S. Jay Olshansky, of the University Of Illinois School Of Public Health, also worries about the “potential impact of infectious disease.” Believing that medicine can and will overcome these problems, his “cautious and I think defensibly optimistic estimate” is that the average lifespan will reach eighty-five or ninetyóin 2100. Even this relatively slow rate of increase, he says, will radically alter the underpinnings of human existence. “Pushing the outer limits of lifespan” will force the world to confront a situation no society has ever faced before: an acute shortage of dead people.The twentieth-century jump in life expectancy transformed society. Fifty years ago senior citizens were not a force in electoral politics. Now the AARP is widely said to be the most powerful organization in Washington. Medicare, Social Security, retirement, Alzheimer’s, snowbird economies, the population boom, the golfing boom, the cosmetic-surgery boom, the nostalgia boom, the recreational-vehicle boom, Viagraóincreasing longevity is entangled in every one. Momentous as these changes have been, though, they will pale before what is coming next.From religion to real estate, from pensions to parent-child dynamics, almost every aspect of society is based on the orderly succession of generations. Every quarter century or so children take over from their parentsóa transition as fundamental to human existence as the rotation of the planet about its axis. In tomorrow’s world, if the optimists are correct, grandparents will have living grandparents; children born decades from now will ignore advice from people who watched the Beatles on The Ed Sullivan Show. Intergenerational warfareóthe Anna Nicole Smith syndromeówill be but one consequence. Trying to envision such a world, sober social scientists find themselves discussing pregnant seventy-year-olds, offshore organ farms, protracted adolescence, and lifestyles policed by insurance companies. Indeed, if the biologists are right, the coming army of centenarians will be marching into a future so unutterably different that they may well feel nostalgia for the long-ago days of three score and ten.The oldest in vitro fertilization clinic in China is located on the sixth floor of a no-star hotel in Changsha, a gritty fly-over city in the south-central portion of the country. It is here that the clinic’s founder and director, Lu Guangxiu, pursues her research into embryonic stem cells.Most cells don’t divide, whatever elementary school students learnóthey just get old and die. The body subcontracts out the job of replacing them to a special class of cells called stem cells. Embryonic stem cellsóthose in an early-stage embryoócan grow into any kind of cell: spleen, nerve, bone, whatever. Rather than having to wait for a heart transplant, medical researchers believe, a patient could use stem cells to grow a new heart: organ transplant without an organ donor.The process of extracting stem cells destroys an early-stage embryo, which has led the Bush administration to place so many strictures on stem-cell research that scientists complain it has been effectively banned in this country. A visit to Lu’s clinic not long ago suggested that ultimately Bush’s rules won’t stop anything. Capitalism won’t let them.During a conversation Lu accidentally brushed some papers to the floor. They were faxes from venture capitalists in San Francisco, Hong Kong, and Stuttgart. “I get those all the time,” she said. Her operation was short of moneyóa chronic problem for scientists in poor countries. But it had something of value: thousands of frozen embryos, an inevitable by-product of in vitro fertilizations. After obtaining permission from patients, Lu uses the embryos in her work. It is possible that she has access to more embryonic stem cells than all U.S. researchers combined.Sooner or later, in one nation or another, someone like Lu will cut a deal: frozen embryos for financial backing. Few are the stem-cell researchers who believe that their work will not lead to tissue-and-organ farms, and that these will not have a dramatic impact on the human lifespan. If Organs ‘?’ Us is banned in the United States, Americans will fly to longevity centers elsewhere. As Steve Hall wrote in Merchants of Immortality, biotechnology increasingly resembles the software industry. Dependence on venture capital, loathing of regulation, pathological secretiveness, penchant for hype, willingness to work overseasóthey’re all there. Already the U.S. Patent Office has issued 400 patents concerning human stem cells.Longevity treatments will almost certainly drive up medical costs, says Dana Goldman, the director of health economics at the RAND Corporation, and some might drive them up significantly. Implanted defibrillators, for example, could constantly monitor people’s hearts for signs of trouble, electrically regulating the organs when they miss a beat. Researchers believe that the devices would reduce heart-disease deaths significantly. At the same time, Goldman says, they would by themselves drive up the nation’s health-care costs by “many billions of dollars” (Goldman and his colleagues are working on nailing down how much), and they would be only one of many new medical interventions. In developed nations anti-retroviral drugs for AIDS typically cost about $15,000 a year. According to Jam
es Lubitz, the acting chief of the aging and chronic-disease statistics branch of the CDC National Center for Health Statistics, there is no a priori reason to suppose that lifespan extension will be cheaper, that the treatments will have to be administered less frequently, or that their inventors will agree to be less well compensated. To be sure, as Ramez Naam points out in More Than Human, which surveys the prospects for “biological enhancement,” drugs inevitably fall in price as their patents expire. But the same does not necessarily hold true for medical procedures: heart bypass operations are still costly, decades after their invention. And in any case there will invariably be newer, more effective, and more costly drugs. Simple arithmetic shows that if 80 million U.S. senior citizens were to receive $15,000 worth of treatment every year, the annual cost to the nation would be $1.2 trillionó”the kind of number,” Lubitz says, “that gets people’s attention.”The potential costs are enormous, but the United States is a rich nation. As a share of gross domestic product the cost of U.S. health care roughly doubled from 1980 to the present, explains David M. Cutler, a health-care economist at Harvard. Yet unlike many cost increases, this one signifies that people are better off. “Would you rather have a heart attack with 1980 medicine at the 1980 price?” Cutler asks. “We get more and better treatments now, and we pay more for the additional services. I don’t look at that and see an obvious disaster.”The critical issue, in Goldman’s view, will be not the costs per se but determining who will pay them. “We’re going to have a very public debate about whether this will be covered by insurance,” he says. “My sense is that it won’t. It’ll be like cosmetic surgeryóyou pay out of pocket.” Necessarily, a pay-as-you-go policy would limit access to longevity treatments. If high-level anti-aging therapy were expensive enough, it could become a perk for movie stars, politicians, and CEOs. One can envision Michael Moore fifty years from now, still denouncing the rich in political tracts delivered through the next generation’s version of the Internetóneural implants, perhaps. Donald Trump, a 108-year-old multibillionaire in 2054, will be firing the children of the apprentices he fired in 2004. Meanwhile, the maids, chauffeurs, and gofers of the rich will stare mortality in the face.Short of overtly confiscating rich people’s assets, it would be hard to avoid this divide. Yet as Goldman says, there will be “furious” political pressure to avert the worst inequities. For instance, government might mandate that insurance cover longevity treatments. In fact, it is hard to imagine any democratic government foolhardy enough not to guarantee access to those treatments, especially when the old are increasing in number and political clout. But forcing insurers to cover longevity treatments would only change the shape of the social problem. “Most everyone will want to take [the treatment],” Goldman says. “So that jacks up the price of insurance, which leads to more people uninsured. Either way, we may be bifurcating society.”Ultimately, Goldman suggests, the government would probably end up paying outright for longevity treatments: an enormous new entitlement program. How could it be otherwise? Older voters would want it because it is in their interest; younger ones would want it because they, too, will age. “At the same time,” he says, “nobody likes paying taxes, so there would be constant pressure to contain costs.”To control spending, the program might give priority to people with healthy habits; no point in retooling the genomes of smokers, risk takers, and addicts of all kinds. A kind of reverse eugenics might occur, in which governments would freely allow the birth of people with “bad” genes but would let nature take its course on them as they aged. Having shed the baggage of depression, addiction, mental retardation, and chemical-sensitivity syndrome, tomorrow’s legions of perduring old would be healthier than the young. In this scenario moralists and reformers would have a field day.Meanwhile, the gerontocratic elite will have a supreme weapon against the young: compound interest. According to a 2004 study by three researchers at the London Business School, historically the average rate of real return on stock markets worldwide has been about five percent. Thus a twenty-year-old who puts $10,000 in the market in 2010 should expect by 2030 to have about $27,000 in real termsóa tidy increase. But that happy forty-year-old will be in the same world as septuagenarians and octogenarians who began investing their money during the Carter administration. If someone who turned seventy in 2010 had invested $10,000 when he was twenty, he would have about $115,000. In the same twenty-year period during which the young person’s account grew from $10,000 to $27,000, the old person’s account would grow from $115,000 to $305,000. Inexorably, the gap between them will widen.The result would be a tripartite society: the very old and very rich on top, beta-testing each new treatment on themselves; a mass of the ordinary old, forced by insurance into supremely healthy habits, kept alive by medical entitlement; and the diminishingly influential young. In his novel Holy Fire (1996) the science-fiction writer and futurist Bruce Sterling conjured up a version of this dictatorship-by-actuary: a society in which the cautious, careful centenarian rulers, supremely fit and disproportionately affluent if a little frail, look down with ennui and mild contempt on their juniors. Marxist class warfare, upgraded to the biotech era!In the past, twenty- and thirty-year-olds had the chance of sudden windfalls in the form of inheritances. Some economists believe that bequests from previous generations have provided as much as a quarter of the start-up capital for each new oneómoney for college tuitions, new houses, new businesses. But the image of an ingÈnue’s getting a leg up through a sudden bequest from Aunt Tilly will soon be a relic of late-millennium romances.Instead of helping their juniors begin careers and families, tomorrow’s rich oldsters will be expending their disposable income to enhance their memories, senses, and immune systems. Refashioning their flesh to ever higher levels of performance, they will adjust their metabolisms on computers, install artificial organs that synthesize smart drugs, and swallow genetically tailored bacteria and viruses that clean out arteries, fine-tune neurons, and repair broken genes. Should one be reminded of H. G. Wells’s The Time Machine, in which humankind is divided into two species, the ethereal Eloi and the brutish, underground-dwelling Morlocks? “As I recall,” Goldman told me recently, “in that book it didn’t work out very well for the Eloi.”When lifespans extend indefinitely, the effects are felt throughout the life cycle, but the biggest social impact may be on the young. According to Joshua Goldstein, a demographer at Princeton, adolescence will in the future evolve into a period of experimentation and education that will last from the teenage years into the mid-thirties. In a kind of wanderjahr prolonged for decades, young people will try out jobs on a temporary basis, float in and out of their parents’ homes, hit the Europass-and-hostel circuit, pick up extra courses and degrees, and live with different people in different places. In the past the transition from youth to adulthood usually followed an orderly sequence: education, entry into the labor force, marriage, and parenthood. For tomorrow’s thirtysomethings, suspended in what Goldstein calls “quasi-adulthood,” these steps may occur in any order.From our short-life-expectancy point of view, quasi-adulthood may seem like a period of socially mandated fecklessnessówhat Leon Kass, the chair of the President’s Council on Bioethics, has decried as the coming culture of “protracted youthfulness, hedonism, and sexual license.” In Japan, ever in the demographic forefront, as many as one out of three young adults is either unemployed or working part-time, and many are living rent-f
ree with their parents. Masahiro Yamada, a sociologist at Tokyo Gakugei University, has sarcastically dubbed them parasaito shinguru, or “parasite singles.” Adult offspring who live with their parents are common in aging Europe, too. In 2003 a report from the British Prudential financial-services group awarded the 6.8 million British in this category the mocking name of “kippers”ó”kids in parents’ pockets eroding retirement savings.”To Kass, the main cause of this stasis is “the successful pursuit of longer life and better health.” Kass’s fulminations easily lend themselves to ridicule. Nonetheless, he is in many ways correct. According to Yuji Genda, an economist at Tokyo University, the drifty lives of parasite singles are indeed a by-product of increased longevity, mainly because longer-lived seniors are holding on to their jobs. Japan, with the world’s oldest population, has the highest percentage of working senior citizens of any developed nation: one out of three men over sixty-five is still on the job. Everyone in the nation, Genda says, is “tacitly aware” that the old are “blocking the door.”In a world of 200-year-olds “the rate of rise in income and status perhaps for the first hundred years of life will be almost negligible,” the crusty maverick economist Kenneth Boulding argued in a prescient article from 1965. “It is the propensity of the old, rich, and powerful to die that gives the young, poor, and powerless hope.” (Boulding died in 1993, opening up a position for another crusty maverick economist.)Kass believes that “human beings, once they have attained the burdensome knowledge of good and bad, should not have access to the tree of life.” Accordingly, he has proposed a straightforward way to prevent the problems of youth in a society dominated by the old: “resist the siren song of the conquest of aging and death.” Senior citizens, in other words, should let nature take its course once humankind’s biblical seventy-year lifespan is up. Unfortunately, this solution is self-canceling, since everyone who agrees with it is eventually eliminated. Opponents, meanwhile, live on and on. Kass, who is sixty-six, has another four years to make his case.Increased longevity may add to marital strains. The historian Lawrence Stone was among the first to note that divorce was rare in previous centuries partly because people died so young that bad unions were often dissolved by early funerals. As people lived longer, Stone argued, divorce became “a functional substitute for death.” Indeed, marriages dissolved at about the same rate in 1860 as in 1960, except that in the nineteenth century the dissolution was more often due to the death of a partner, and in the twentieth century to divorce. The corollary that children were as likely to live in households without both biological parents in 1860 as in 1960 is also true. Longer lifespans are far from the only reason for today’s higher divorce rates, but the evidence seems clear that they play a role. The prospect of spending another twenty years sitting across the breakfast table from a spouse whose charm has faded must have already driven millions to divorce lawyers. Adding an extra decade or two can only exacerbate the strain
Worse, child-rearing, a primary marital activity, will be even more difficult than it is now. For the past three decades, according to Ben J. Wattenberg, a senior fellow at the American Enterprise Institute, birth rates around the world have fallen sharply as women have taken advantage of increased opportunities for education and work outside the home. “More education, more work, lower fertility,” he says. The title of Wattenberg’s latest book, published in October, sums up his view of tomorrow’s demographic prospects: Fewer. In his analysis, women’s continuing movement outside the home will lead to a devastating population crashóthe mirror image of the population boom that shaped so much of the past century. Increased longevity will only add to the downward pressure on birth rates, by making childbearing even more difficult. During their twenties, as Goldstein’s quasi-adults, men and women will be unmarried and relatively poor. In their thirties and forties they will finally grow old enough to begin meaningful careersóthe worst time to have children. Waiting still longer will mean entering the maelstrom of reproductive technology, which seems likely to remain expensive, alienating, and prone to complications. Thus the parental paradox: increased longevity means less time for pregnancy and child-rearing, not more.Even when women manage to fit pregnancy into their careers, they will spend a smaller fraction of their lives raising children than ever before. In the mid nineteenth century white women in the United States had a life expectancy of about forty years and typically bore five or six children. (I specify Caucasians because records were not kept for African-Americans.) These women literally spent more than half their lives caring for offspring. Today U.S. white women have a life expectancy of nearly eighty and bear an average of 1.9 childrenóbelow replacement level. If a woman spaces two births close together, she may spend only a quarter of her days in the company of offspring under the age of eighteen. Children will become ever briefer parentheses in long, crowded adult existences. It seems inevitable that the bonds between generations will fray.Purely from a financial standpoint, parenthood has always been a terrible deal. Mom and Dad fed, clothed, housed, and educated the kids, but received little in the way of tangible return. Ever since humankind began acquiring property, wealth has flowed from older generations to younger ones. Even in those societies where children herded cattle and tilled the land for their aged progenitors, the older generation consumed so little and died off so quickly that the net movement of assets and services was always downward. “Of all the misconceptions that should be banished from discussions of aging,” F. Landis MacKellar, an economist at the International Institute for Applied Systems Analysis, in Austria, wrote in the journal Population and Development Review in 2001, “the most persistent and egregious is that in some simpler and more virtuous age children supported their parents.”This ancient pattern changed at the beginning of the twentieth century, when government pension and social-security schemes spread across Europe and into the Americas. Within the family parents still gave much more than they received, according to MacKellar, but under the new state plans the children in effect banded together outside the family and collectively reimbursed the parents. In the United States workers pay less to Social Security than they eventually receive; retirees are subsidized by the contributions of younger workers. But on the broadest level financial support from the young is still offset by the movement of assets within familiesóa point rarely noted by critics of “greedy geezers.”Increased longevity will break up this relatively equitable arrangement. Here concerns focus less on the super-rich than on middle-class senior citizens, those who aren’t surfing the crest of compound interest. These people will face a Hobson’s choice. On the one hand, they will be unable to retire at sixty-five, because the young would end up bankrupting themselves to support themóa reason why many would-be reformers propose raising the retirement age. On the other hand, it will not be feasible for most of tomorrow’s nonagenarians and centenarians to stay at their desks, no matter how fit and healthy they are.The case against early retirement is well known. In economic jargon the ratio of retirees to workers is known as the “dependency ratio,” because through pension and Social Security payments people who are now in the work force funnel money to people who have left it. A widely cited analysis by three economists at the Organization for Economic Cooperation and Development estimated that in 2000 the overall dependency ratio in the United States was 21.7 retirees for every 100 workers, meaning (roughly speaking) that everyone older than sixty-five had five younger workers contributing to his pension. By 2050 the dependency ratio will have almost doubled, to 38 per 100; that is, each retiree will be supported by slightly more than two current workers. If old-age benefits stay the same, in other words, the burden on younger workers, usually in the form of taxes, will more than double.This may be an underestimate. The OECD analysis did not assume any dramatic increase in longevity, or the creation of any entitlement program to pay for longevity care. If both occur, as gerontological optimists predict, the number of old will skyrocket, as will the cost of maintaining them. To adjust to these “very bad fiscal effects,” says the OECD economist Pablo Antolin, one of the report’s co-authors, societies have only two choices: “raising the retirement age or cutting the benefits.” He continues, “This is arithmeticóit can’t be avoided.” The recent passage of a huge new prescription-drug program by an administration and Congress dominated by the “party of small government” suggests that benefits will not be cut. Raising the age of retirement might be more feasible politically, but it would lead to a host of new problemsósee today’s Japan.In the classic job pattern, salaries rise steadily with seniority. Companies underpay younger workers and overpay older workers as a means of rewarding employees who stay at their jobs. But as people have become more likely to shift firms and careers, the pay increases have become powerful disincentives for companies to retain employees in their fifties and sixties. Employers already worried about the affordability of older workers are not likely to welcome calls to raise the retirement age; the last thing they need is to keep middle managers around for another twenty or thirty years. “There will presumably be an elite group of super-rich who would be immune to all these pressures,” Ronald Lee, an economic demographer at the University of California at Berkeley, says. “Nobody will kick Bill Gates out of Microsoft as long as he owns it. But there will be a lot of pressure on the average old person to get out.”In Lee’s view, the financial downsizing need not be inhumane. One model is the university, which shifted older professors to emeritus status, reducing their workload in exchange for reduced pay. Or, rather, the university could be a model: age-discrimination litigation and professors’ unwillingness to give up their perks, Lee says, have largely torpedoed the system. “It’s hard to reduce someone’s salary when they are older,” he says. “For the person, it’s viewed as a kind of disgrace. As a culture we need to get rid of that idea.”The Pentagon has released few statistics about the hundreds or thousands of insurgents captured in Afghanistan and Iraq, but one can be almost certain that they are disproportionately young. Young people have ever been in the forefront of political movements of all stripes. University students protested Vietnam, took over the U.S. embassy in Tehran, filled Tiananmen Square, served as the political vanguard for the Taliban. “When we are forty,” the young writer Filippo Marinetti promised in the 1909 Futurist Manifesto, “other younger and stronger men will probably
throw us in the wastebasket like useless manuscriptsówe want it to happen!”The same holds true in business and science. Steve Jobs and Stephen Wozniak founded Apple in their twenties; Albert Einstein dreamed up special relativity at about the same age. For better and worse, young people in developed nations will have less chance to shake things up in tomorrow’s world. Poorer countries, where the old have less access to longevity treatments, will provide more opportunity, political and financial. As a result, according to Fred C. IklÈ, an analyst with the Center for Strategic and International Studies, “it is not fanciful to imagine a new cleavage opening up in the world order.” On one side would be the “‘bioengineered’ nations,” societies dominated by the “becalmed temperament” of old people. On the other side would be the legions of youthó”the protagonists,” as the political theorist Samuel Huntington has described them, “of protest, instability, reform, and revolution.”Because poorer countries would be less likely to be dominated by a gerontocracy, tomorrow’s divide between old and young would mirror the contemporary division between rich northern nations and their poorer southern neighbors. But the consequences might be differentóunpredictably so. One assumes, for instance, that the dictators who hold sway in Africa and the Middle East would not hesitate to avail themselves of longevity treatments, even if few others in their societies could afford them. Autocratic figures like Arafat, Franco, PerÛn, and Stalin often leave the scene only when they die. If the human lifespan lengthens greatly, the dictator in Gabriel GarcÌa M·rquez’s The Autumn of the Patriarch, who is “an indefinite age somewhere between 107 and 232 years,” may no longer be regarded as a product of magical realism.Bioengineered nations, top-heavy with the old, will need to replenish their labor forces. Here immigration is the economist’s traditional solution. In abstract terms, the idea of importing young workers from poor regions of the world seems like a win-win solution: the young get jobs, the old get cheap service. In practice, though, host nations have found that the foreigners in their midst are stubbornly Ö foreign. European nations are wondering whether they really should have let in so many Muslims. In the United States, traditionally hospitable to migrants, bilingual education is under attack and the southern border is increasingly locked down. Japan, preoccupied by Nihonjinron (theories of “Japaneseness”), has always viewed immigrants with suspicion if not hostility. Facing potential demographic calamity, the Japanese government has spent millions trying to develop a novel substitute for immigrants: robots smart and deft enough to take care of the aged.According to Ronald Lee, the Berkeley demographer, rises in life expectancy have in the past stimulated economic growth. Because they arose mainly from reductions in infant and child mortality, these rises produced more healthy young workers, which in turn led to more-productive societies. Believing they would live a long time, those young workers saved more for retirement than their forebears, increasing society’s stock of capitalóanother engine of growth. But these positive effects are offset when increases in longevity come from old people’s neglecting to die. Older workers are usually less productive than younger ones, earning less and consuming more. Worse, the soaring expenses of entitlement programs for the old are likely, Lee believes, “to squeeze out government expenditures on the next generation,” such as education and childhood public-health programs. “I think there’s evidence that something like this is already happening among the industrial countries,” he says. The combination will force a slowdown in economic growth: the economic pie won’t grow as fast. But there’s a bright side, at least potentially. If the fall in birth rates is sufficiently vertiginous, the number of people sharing that relatively smaller pie may shrink fast enough to let everyone have a bigger piece. One effect of the longevity-induced “birth dearth” that Wattenburg fears, in other words, may be higher per capita incomes.For the past thirty years the United States has financed its budget deficits by persuading foreigners to buy U.S. Treasury bonds. In the nature of things, most of these foreigners have lived in other wealthy nations, especially Japan and China. Unfortunately for the United States, those other countries are marching toward longevity crises of their own. They, too, will have fewer young, productive workers. They, too, will be paying for longevity treatments for the old. They, too, will be facing a grinding economic slowdown. For all these reasons they may be less willing to finance our government. If so, Uncle Sam will have to raise interest rates to attract investors, which will further depress growthóa vicious circle.Longevity-induced slowdowns could make young nations more attractive as investment targets, especially for the cash-strapped pension-and-insurance plans in aging countries. The youthful and ambitious may well follow the money to where the action is. If Mexicans and Guatemalans have fewer rich old people blocking their paths, the river of migration may begin to flow in the other direction. In a reverse brain drain, the Chinese coast guard might discover half-starved American postgraduates stuffed into the holds of smugglers’ ships. Highways out of Tijuana or Nogales might bear road signs telling drivers to watch out for norteamericano families running across the blacktop, the children’s Hello Kitty backpacks silhouetted against a yellow warning background.Given that today nobody knows precisely how to engineer major increases in the human lifespan, contemplating these issues may seem premature. Yet so many scientists believe that some of the new research will pay off, and that lifespans will stretch like taffy, that it would be shortsighted not to consider the consequences. And the potential changes are so enormous and hard to grasp that they can’t be understood and planned for at the last minute. “By definition,” says Aubrey de Grey, the Cambridge geneticist, “you live with longevity for a very long time.”
ìCommunication Stylesî by Deborah Tannen
Tannen’s chapters, broken up into short titled sections of two or three pages, start by distinguishing what men and women seek from conversations: independence and intimacy respectively. For most women, the language of conversation is primarily a language of rapport: a way of establishing connections and negotiating relationships … For most men, talk is primarily a means to preserve independence and negotiate and maintain status in a hierarchical social order. This leads to conversations at cross-purposes, since both parties may miss the other’s met messages, with attendant misunderstandingsófor example, a woman complaining about the lingering effects of a medical procedure, who may merely be seeking empathy from female friends by doing so, becomes angry at her husband when he suggests a solution involving further surgery. Men and women both perceive the other gender as the more talkative, and they are both accurate, since studies show men speak more in public settings about public topics while women dominate private conversation within and about relationships. The latter is frequently derided as gossip by both genders, and Tannen devotes an entire chapter to exploring its social functions as a way of connecting speaker and listener to a larger group. Men often dominate conversations in public, even where they know less about a subject than a female interlocutor, because they use conversation to establish status. Women, on the other hand, often listen more because they have been socialized to be accommodating. These patterns, which begin in childhood, mean, for instance, that men are far more likely to interrupt another speaker, and not to take it personally when they are themselves interrupted, while women are more likely to finish each other’s sentences. These patterns have paradoxical effects. Men use the language of conflict to create connections, and conversely women can use the language of connection to create conflict. “Women and men are inclined to understand each other in terms of their own styles because we assume we all live in the same world.”[4] If the genders would keep this in mind and adjust accordingly, Tannen believes, much discord between them could be averted.
–    On facet of this conversational styles: how different regional,  ethnic, and class backgrounds, as well as age and gender, result in different way of using language to communicate.
–    Typically, a girl has a best friend with whom she sits and talks, frequently telling secrets.
–    For boy, activities are central. Boy also tend to play in larger groups that are hierarchical.
–    Most men than to most women is the use of debate-like format as a learning tool.
–    Ritual opposition is antithetical to the way most females learn and like to interact. Itís not that females donít fight, but that they donít fight for fun. They donít ritualize opposition
–    Many women bond talking about troubles, and many men bond by exchanging playful insults and put down, and other sorts of verbal sparring.