the differences between the Hardiman (1982), Helms (1990, 1995), and Sue and Sue (1971) models presented in the chapter?

Chapters (6&7) From the book. 1. What are the differences between the Hardiman (1982), Helms (1990, 1995), and Sue and Sue (1971) models presented in the chapter? 2. What would you need in the way of support or personal moral courage to move toward developing a nonracist White identity? Use only the book to answer questions. Use only the book for references. Must include one in-text citation for the work. Use opinions.  

Sample Solution

       

Comparing White Racial Identity Models

1. Differences between the Hardiman, Helms, and Sue and Sue models:

The Hardiman (1982), Helms (1990, 1995), and Sue and Sue (1971) models all propose stages of White racial identity development, but they differ in their specific stages and emphases.

  • Hardiman's Model emphasizes the role of social systems and institutions in shaping racial identity. It focuses on the individual's awareness of racism and their position within the racial hierarchy.
  • Helms' Model is more complex and detailed, outlining seven stages of development. It emphasizes the individual's relationship with racism and their own racial group.
  • Sue and Sue's Model is broader and includes concepts of cultural awareness and sensitivity. It focuses on the individual's understanding of their own cultural background and their ability to interact effectively with people from different cultures.

Full Answer Section

       

2. Support and personal moral courage needed to develop a nonracist White identity:

Developing a nonracist White identity requires significant personal growth and courage. Individuals may need support from others who are committed to racial justice, as well as opportunities for education and self-reflection. It also requires a willingness to confront one's own biases and prejudices, and to challenge the racist attitudes and behaviors prevalent in society.

As Helms (1995) argues, "The journey toward a nonracist White identity is a difficult one, filled with challenges and setbacks. It requires a deep commitment to personal growth and social change" (p. 142).

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